BHAG VAT GITHA

BHAGVAT GITHA
I am extremely happy to take-up the best saying from Bhagvan the almighty and our beloved care-taker. Let every one get sukha and santosha and hita. Bhagvan is our
hitakari.
In BHAGVATGITA pra dhama adhyaya (first chapter) is ARJUNA VI SHA DA YOGA.
Thus every ad dhya ya i.e., chapter, yoga is taught or brought into popular.
Mankind became fortunate with BHAGVAT GITHA. Devine Knowledge announced.

Bhagavatgeeta first chapter being about sorrow of Arjuna this is named as Arjuna Vishada Yoga. Here one can understand sorrow(vishada) is also a YOGA, an important act of performance in human activity. One can observe any life at birth starts, with weep itself.
Thereby one can understand any being(self) not willing to enter life. Thus at first it is this first chapter to detail on sorrow(Vishada).
Dhrutarastra (Father of Kauravas) asks Samjaya (Who is blessed with Sight of Divya/see far of places). Dhrutarastra in blind by birth. The inner meaning of 'Dhrutarastra' word is human being, Thereby understand that humans have no sight but can understand from other person who conveys. Understand one can come to know through News Papers, Radio, Television etc
otherwise one unable to see. This is clearly revealed in Sreemad Bhagvat Geetha.
There are two different names Samjaya and Vijaya. In these two words the difference is 'sam' 'vi'. Such of the words are to be carefully noticed. Samjaya and Vijaya. In Bhagvadgeetha
Samjaya is the medium to convey battle field events and Vijaya is Arjuna the battle winner.